The Seventh Proof:

The Testimony of the Heavens and the Earth to God

 

Surely in the heavens and the earth are signs for believers. (45:3)

 

Consider the following points:

  • During spring and summer we see in the creation of things an infinite generosity and absolute liberality, which could be expected to cause disorder and confusion, within an infinite order and harmony. See all the plants adorning the earth’s face.
  • The absolute speed in creating things, which normally would result in imbalance and loss of decorum, is observed within a perfect equilibrium and proportion. See all the fruits decorating the earth’s face.
  • The absolute multiplicity and variety, which normally would bring about triviality and even ugliness, is apparent within art’s perfect beauty. See all the flowers gilding the earth’s face.
  • The absolute ease in creating things, which normally would cause simplicity and lack of art, is seen within an art, skill, and attention of infinite degree. See all the seeds, which are like tiny containers and programs of all plants and trees, and also like small cases containing their life-histories.
  • The great distances, which normally would necessitate difference and diversity, appear within an absolute correspondence and conformity. See all the varieties of cereal grains sown throughout the world.
  • The utter intermingling, which normally would cause confusion and mess, is seen within perfect differentiation and separation. Consider how seeds, cast into the ground all mixed together and resembling each other with regard to their substance, are perfectly differentiated when they are about to sprout. See how the various substances entering trees are separated perfectly for leaves, blossoms, and fruits, and how the foods entering the stomach all mixed together are separated perfectly for the body’s members and cells. Consider all this and see the perfect power within perfect wisdom.
  • The infinite abundance and profusion, which normally would cause triviality and worthlessness, are seen to be most valuable and most worthwhile in regard to the earth’s creatures and art. Among all those innumerable wonders of art, consider only the varieties of mulberry, those sweets of Divine Power, on the table of the All-Merciful One on the earth, and observe the perfect mercy combined with the perfect art.

Just as daytime shows light and light shows the sun, the great value despite infinite profusion; within infinite profusion, the infinite differentiation and separation despite boundless intermingling; within infinite differentiation and separation, the infinite  conformity and resemblance despite the great distances; within infinite resemblance, the infinite care and attention in the making despite infinite ease and facility; within the most beautiful making, the infinite equilibrium, balance, and lack of waste despite absolute speed and rapidity; within the utmost lack of waste, the highest degree of beauty of art despite the utmost abundance and multiplicity; within the highest degree of art, the absolute order and harmony despite the utmost liberality—all of these bear witness to the necessary Existence, Unity, and Oneness of an All-Powerful One of Majesty, an All-Wise One of Perfection, an All-Compassionate One of Grace and Beauty, and His Power’s perfection and His Lordship’s grace and beauty. They demonstrate the meaning of: His are the All-Beautiful Names (20:8).

So, unfortunate, obstinate, and heedless one! How can you interpret this mighty truth or explain this infinitely miraculous and wonderful state of affairs? To what can you attribute these truly extraordinary arts? What veil of heedlessness can you draw across this window as broad as the earth and then close it? Where is your chance and coincidence? Where is your unconscious companion on which you rely and call “nature,” your friend and support in misguidance? Is it not utterly impossible for chance and coincidence to have a hand in these affairs? Is it not inconceivable to attribute to nature even a minute fraction of ordering these things? Or does lifeless, ignorant, unconscious nature have machines and printing presses within each thing, made from each, and equal in quantity to the number of individual things?

Said Nursi