The third question:

What about the claim that nothing is invented out of nothing, and nothing goes into absolute extinction

 

The friend who has found the right guidance asks: Those most renowned among philosophers claim that nothing is invented out of nothing, and nothing goes into absolute extinction. The factory of the universe runs on the cycle of composition and decomposition. Is this so?

The answer: Those most renowned among the philosophers who do not view creation in the light of the Qur’an see the formation and existence of creatures by nature and physical causes as inconceivably difficult and they are divided into two groups. One group is the Sophists. Abdicating reason, which is exclusive to humanity, they find it easier to deny the existence of the universe, including their own, than to follow the way of misguidance which attributes creativity to nature and physical causes. Denying, therefore, both their own and the universe’s existence, they descend into absolute ignorance.

The second group is aware of the fact that ascribing creativity to nature and physical causes incurs endless difficulties even for the existence of so tiny a creature as a fly or a seed, and is therefore irrational. This leads them to deny the act of creation, and claim that nothing can exist out of nothing, and annihilation is impossible. They fancy that everything consists in the cycle of composition, decomposition, and re-composition, dependent on the random motion of atoms and the winds of coincidence.

Now, see the ignorance of those who consider themselves to be the most intelligent of all, and understand to what points of intellectual poverty misguidance can drag people!

Consider an Eternal Power Which created the universe in six days, and shows Itself in the simultaneous creation and re-creation of hundreds of thousands of species on the earth every year, and replaces the world every spring in six weeks with a new one more full of art and wisdom than the former! Like applying a chemical to invisible writing to make it visible, this Power gives external existence to the archetypes of things and beings already determined and identified in Divine Knowledge by Divine Destiny. Therefore, it would be more foolish and ignorant than the Sophists to deny this Power the capacity of creation and reject the act of creation. Since both these two groups of unfortunate ones, who are absolutely impotent in themselves and have nothing more than a partial willpower at their disposal, yet are more proud and refractory than Pharaoh, and nature and physical causes, on which they rely, are unable to make something out of nothing and annihilate it utterly, they claim that nothing exists out of nothing, and something existent does not go into non-existence, thus denying the Absolutely All-Powerful One creation and sending into non-existence.

The All-Powerful One of Majesty has two kinds of creating. One is origination and invention. That is to say, He brings a being into existence out of nothing together with whatever is necessary for it. The other is making and composing. That is, in order to demonstrate the perfection of His Wisdom and numerous subtle instances of It, such as displaying manifestations of many of His Names, He makes certain things out of the elements of the universe. Being the All-Providing, He also dispatches to them atoms and substances subservient to His command, and makes them operate within.

Thus, bringing into existence out of non-existence and sending into non-existence are two constant, infinitely easy practices of the Absolutely All-Powerful One, Who both invents or originates and makes or composes. One who makes the claim that a Power Which each spring creates out of nothing the forms and attributes of hundreds of thousands of living species together with all their conditions and states cannot give existence to what does not exist deserves non-existence.

The one who abandons naturalism and accepts the truth concludes: Praise and thanks be to God Almighty, I have attained perfect belief to the number of the particles of existence, and have been saved from groundless suppositions and misguidance. And not one of my doubts remains.

 

All praise be to God for the Religion of Islam and perfection in belief!

All-Glorified are You. We have no knowledge save what You have taught us. Surely You are the All-Knowing, the All-Wise.

Bediuzzaman Said Nursi