The fifth luminous aspect of God’s sufficiency
At another time, my life was once more shaken by very harsh conditions, and drew my attention to itself. I saw that my life was going swiftly, drawing close to the Hereafter; it had started to be extinguished under harsh conditions. I thought sorrowfully that, as explained where the Divine Name, the All-Living is discussed in the Risale-i Nur23 with its important functions and great merits and benefits, life did not deserve to be so swiftly extinguished, but rather should endure a long time. I again had recourse to my teacher, the verse, God is sufficient for us; how excellent a Guardian He is! This time it said to me, “Consider life from the perspective of the All-Living and Self-Subsisting by Whom all subsist, Who gives you life!”
I did so and saw that if my life looks to me in one respect, it looks to the All-Living and the Self-Subsisting in a hundred. And if, out of its results, one looked to me, a thousand looked to my Creator. Therefore, one instant of its endurance within the bounds of God’s good pleasure and approval is sufficient; a long time is not required. This truth has been explained in five indications and four matters in the Thirtieth Gleam in this book. Those who are not dead or who want to be alive should seek the nature and reality of life and its true rights in these indications and matters; they will find them and be raised to life!
A summary is as follows: the more life is grasped, causing it to look to the All-Living and the Self-Subsisting, and the more belief becomes the life and spirit of life, the more it becomes perpetual and yields enduring fruits. It also becomes so elevated that it receives the manifestation of eternity. It is no longer a consideration whether life is short or long.
23 It is discussed in the Fifth Part of the Thirtieth Gleam in The Gleams. (Tr.)